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History of the law --- Christian church history --- Nicolaus Eymericus --- anno 1500-1799 --- Inquisition --- Textbooks --- Sources --- Manuels --- 262.136.12 --- Congregatie van het Heilig Officie (en voor de inquisitie) --- 262.136.12 Congregatie van het Heilig Officie (en voor de inquisitie)

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Christian church history --- Belgique --- België --- Geschiedenis van de Middeleeuwen --- Geschiedenis van de nieuwe tijden --- Godsdiensten --- Histoire des temps modernes --- Histoire du Moyen Age --- Nederland --- Pays-Bas --- Religions --- 262.136.12 --- 946.02 --- #gsdb8 --- C5 --- geschiedenis --- España [land - ES] --- Congregatie van het Heilig Officie (en voor de inquisitie) --- Geschiedenis van Spanje: Arabische suprematie--(711-1479) --- Maatschappelijke organisaties en maatschappelijk leven --- Inquisition --- Spaanse inquisitie --- 940.2 --- 946.02 Geschiedenis van Spanje: Arabische suprematie--(711-1479) --- 262.136.12 Congregatie van het Heilig Officie (en voor de inquisitie) --- Spanish inquisition --- Spain --- Church history. --- Church history

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There have been numerous studies in recent decades of the medieval inquisitions, most emphasizing larger social and political circumstances and neglecting the role of the inquisitors themselves. In this volume, Karen Sullivan sheds much-needed light on these individuals and reveals that they had choices-both the choice of whether to play a part in the orthodox repression of heresy and, more frequently, the choice of whether to approach heretics with zeal or with charity. In successive chapters on key figures in the Middle Ages-Bernard of Clairvaux, Dominic Guzmán, Conrad of Marburg, Peter of Verona, Bernard Gui, Bernard Délicieux, and Nicholas Eymerich-Sullivan shows that it is possible to discern each inquisitor making personal, moral choices as to what course of action he would take. All medieval clerics recognized that the church should first attempt to correct heretics through repeated admonitions and that, if these admonitions failed, it should then move toward excluding them from society. Yet more charitable clerics preferred to wait for conversion, while zealous clerics preferred not to delay too long before sending heretics to the stake. By considering not the external prosecution of heretics during the Middles Ages, but the internal motivations of the preachers and inquisitors who pursued them, as represented in their writings and in those of their peers, The Inner Lives of Medieval Inquisitors explores how it is that the most idealistic of purposes can lead to the justification of such dark ends.

Inquisition --- Christian heresies --- Holy Office --- Autos-da-fé --- History. --- History --- Catholic Church --- Clergy --- Psychology. --- 262.136.12 --- 27 "04/14" --- 27 <092> --- 262.136.12 Congregatie van het Heilig Officie (en voor de inquisitie) --- Congregatie van het Heilig Officie (en voor de inquisitie) --- Kerkgeschiedenis--Middeleeuwen --- Kerkgeschiedenis--Biografieën --- Christian church history --- History of Europe --- anno 500-1499 --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- time period, era, history, historical, middle ages, job, career, academic, scholarly, research, study, inquisition, religion, religious studies, faith, belief, violence, social, society, politics, political, culture, customs, orthodox, repression, heresy, heretics, bernard of clairvaux, dominic guzman, nicholas eymerich, morals, ethics, choices, clergy, catholic, catholicism, europe, western.